Primitive Rituals of the Aryan People
Material type:
- 8187746505
- 934.02`138 S3771
Item type | Current library | Call number | Copy number | Status | Notes | Date due | Barcode |
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New Theological College General Stacks | 934.02`138 S3771 (Browse shelf(Opens below)) | C1 | Available | 00 Edn 2003 202p | 00023009 | |
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New Theological College General Stacks | 934.02`138 S3771 (Browse shelf(Opens below)) | C2 | Available | 00 Edn 2003 202p | 00017253 |
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933.05 G6531 Ruling Class of Judaea The Origins of the Jewish Revolt Against Rome a d 66-70 | 933.05092 B7111 Caiaphas Friend of Rome and Judge of Jesus? | 933.05092 F464 Galilee in The Late Second Temple and Mishnaic Periods / | 934.02`138 S3771 Primitive Rituals of the Aryan People | 934.02`138 S3771 Primitive Rituals of the Aryan People | 934 M267 An Overview of Indian Culture | 934 O811 Indus Civilization Text and Context |
includes index and biblioraphy
The present work Primitive Rituals of the Aryan People deals mainly with the ritualistic way of worship that were commonly practised by the Aryan people in prehistoric times. These Aryan races can be traced by means of tradition or excavation. They honoured their dead by a long series of customs which shed a surprising light on the ideas of man concerning a life after death. The Aryans undoubtedly, like other races, once worshiped and prayed to trees, stamps, stones and animals not only as symbols of divinity, but as real embodiments of a divinity, but as real embodiments of a divine anima. The fundamental features of the old Indian ancestor worship must be regarded as belonging to the Vedic period. It is believed that its forms in most of the sources show that the ruling priesthood exerted a strong influence on them and to a large extent transformed them. This interesting book has been introduced by a renowned Orentalist Dr. O. Schrader whose profound knowledge in Aryan and Semitic Mythology and religion, is known ever since. This excellent piece of work undoubltedly would be rooted deep in the heart of the people.
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